Islam is the culmination of the universal message of God taught by all of His prophets. Muslims believe that a prophet was chosen for every nation at some point in their history, enjoining them to worship God alone and delivering guidance on how to live peacefully with others. Some of the prophets of God include Adam, Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Moses, Jesus, and Muhammad, peace be upon them all. The prophets all conveyed the consistent divine message of worshiping one God, along with specific societal laws for each nation’s circumstances.
However, after the prophets delivered the divine guidance to their people, their message was lost, abandoned, or changed over time, with only parts of the original message intact. God then sent another prophet to rectify their beliefs. In order to restore the original call of all prophets, God sent Muhammad, peace be upon him (pbuh), as the final prophet to all of humanity in the 7thcentury C.E.
In 610 C.E., Angel Gabriel visited Muhammad (pbuh) with the first divine message. For the next 23 years, he continued to receive revelations until the message was completed. Muhammad (pbuh) called people towards the belief in one God and encouraged them to be just and merciful to one another. He was a living example of God’s guidance for the benefit of the entire humankind.
“Then We revealed to you [Muhammad], ‘Follow the creed of Abraham, a man of pure faith who was not an idolater.’”(Quran, 16:123)
This section explores the life of Prophet Muhammad (pbuh), what esteemed non-Muslims scholars have said about him, biblical references about him, and more.
[newtitle type=”text” value=”Muhammad: The Final Prophet” size=”h3″ color=”#666666″ icon=”” align=”center” bg_color=”#ffffff” line_color=”#e8e8e8″]
In the Name of God, the Most Gracious, the Most Merciful
Muhammadp, the final prophet of Islam, is widely considered one of the most influential men in history. Today, nearly one fourth of the world’s population follows the message he delivered. Despite Muhammadp’s lasting influence, many misconceptions continue to surround his persona and his teachings. This brief introduction of Muhammadp summarizes his life and highlights what esteemed non-Muslim scholars have said about him. So, who was Muhammadp?
“He was Caesar and Pope in one; but he was Pope without Pope’s pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life.” –Reginald Bosworth Smith
Muhammadp’s life began in a seemingly conventional manner in the deserts of Arabia in the sixth century. When he turned 40 years old, God tasked him with prophethood and began revealing His final book, the Quran, to him. As a prophet, Muhammadpcalled people to the divine teachings of Islam. He encouraged them to worship the One God and to uphold a morally upright life.
Studying Muhammadp’s life is crucial to understanding his momentous journey from being an apparently ordinary human to fulfilling his destiny as the final prophet chosen by God (Allah in Arabic). It also helps one gain a deeper insight into the religion of Islam and the lives of Muslims.
Muhammadp: The Man
Muhammadp was born in 570 C.E. in Mecca. He was orphaned at a young age; his father died before his birth, followed by his mother six years later. Muhammadp’s grandfather, and then his uncle, cared for him for the remainder of his youth. As a result, no single figure molded Muhammadp’s beliefs and outlook on life from an early age.
As a young boy, he worked as a shepherd. This was significant, as he noted much later, “All the prophets of God were shepherds.” Muhammadp then adopted the premier Arab occupation of trading and was widely respected for his integrity and sincerity. However, despite his intelligence, he could not read or write, nor was he skilled in composing poetry, a hallmark of Arab society. Therefore, the claim that Muhammadp authored the Quran is unfounded. To this effect, God declares in the Quran, “[Muhammad] does not speak from his own desire. The Quran is nothing less than a revelation that is sent to him” (53:3-4).
Prior to prophethood, Muhammadp was greatly regarded for his superior character and exceptional manners, earning him the title of the ‘Truthful One.’ Meccans entrusted him with their possessions for safekeeping and he was often asked to mediate disputes as an impartial judge.
At the same time, Muhammadp detested the polytheistic Arab customs and did not participate in idolatry. He was also deeply bothered by the many social evils in Arabia, such as the ill treatment of women, widespread alcoholism, constant warfare and subjugation of the poor. He often escaped the atmosphere of Mecca to a cave outside the city, isolating himself for days at a time in meditation.
Although Muhammadp’s pre-prophetic life was highly reputable, it does not indicate that he was poised to make any significant worldly impact. Yet, these life experiences and the development of his character were God’s way of preparing Muhammadp for the monumental task ahead.
Muhammadp: The Prophet
One night, in the year 610 C.E., God sent the angel Gabriel with revelation to Muhammadp. This was one of the most significant events in human history. It marked the beginning of his prophethood and transformed his life entirely. As the prophet of God receiving divine inspiration, all his endeavors henceforth were devoted to leading humanity back to the pure worship of God. He led an earnest life based on the most sublime values, initiating tremendous changes in Arabia and beyond.
Whereas earlier he removed himself from the social and spiritual corruption in Mecca, he now proactively worked to reform it. Muhammadp called his fellow Meccans to cease their worship of idols and to affirm the Oneness of God; he also invited them to a life of righteousness and piety. He warned them of an afterlife where they will be held accountable for their earthly deeds and also gave joyful news of paradise to those who believed and lived a God-conscious life.
Like previous prophets, Muhammadp’s message was rejected by many of his people. They insisted on maintaining the religious and social customs of their ancestors. The elite mocked Muhammadp, accusing him of deceit and madness – the same man whom they freely trusted and honored before. Only a few people believed in him, particularly the poor and disadvantaged who were attracted to his message due to its emphasis on equality and justice.
Prophet Muhammadp and his small group of followers endured persecution for 13 years in Mecca. Eventually, they were forced to leave Mecca and migrate to Medina, a city whose people eagerly welcomed them. Here, Muhammadp established the very first Islamic society which eliminated the spiritual and social problems rampant in the Arabian Peninsula. Freedom of religion was instituted in Medina; women were honored and respected as equals; racial discrimination was practically eliminated; tribal warfare was replaced with united ties of brotherhood; usury and alcohol were completely forbidden.
The French historian, Alphonse de Lamartine, has stated: “If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad?”
When comparing his life before and after becoming a messenger, it becomes clear that God enabled him to attain this stature and renown through his prophethood. By the end of his life in 622 C.E., the powerful teachings of Islam had overcome even its most ardent enemies. Convinced by the truth of Muhammadp’s message and inspired by the purity of his character, the entire Arabian Peninsula embraced Islam.
Yet, some individuals have alleged that Muhammadp was not a true messenger of God but a sham; this reflects a poor understanding of his teachings, personality and life achievements. Many non-Muslim intellectuals throughout history have attested to the impossibility of this view. The British historian, Dr. Montgomery Watt, addresses this perspective in his writing, “His readiness to undergo persecutions for his beliefs, the high moral character of the men who believed in him and looked up to him as leader, and the greatness of his ultimate achievement all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.”
In Life of Mohammed, the famous American intellectual, Washington Irving, wrote: “In his private dealings, he was just. He treated friends and strangers, the rich and poor, the powerful and weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints… In the time of his greatest power he maintained the same simplicity of manners and appearance as in the days of his adversity… He was displeased if, on entering a room, any unusual testimonials of respect were shown to him.”
Muhammadp: The Legacy
In the century following Muhammadp’s death, Islam expanded in all directions, absorbing the Persian and Byzantine Empires to the North, reaching as far as Spain in the West and extending its borders to include parts of India and China to the East. This rapid spread of Islam in such a short period of time has caused many to marvel at how a man with a simple message could produce such an astonishing impact on the world.
Mahatma Gandhi, a champion of peace in modern times, said about his experience of studying the life of Muhammadp, “I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind… I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.”
Similar admiration was expressed by British intellectual and women’s rights activist, Annie Besant:, “It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme.”
Muhammadp was the final prophet in a long line of messengers sent by God which included, among others, Adam, Noah, Abraham, Moses and Jesus, peace be upon all of them. Like previous prophets, Muhammadp called people towards belief in the One God and taught them to be just and merciful. His life and teachings have been meticulously documented by thousands of historical sources dating back to his companions.
Michael M. Hart, a Jewish-American historian, placed Muhammadp first in his book, The 100: A Ranking of the Most Influential Persons in History. According to Hart, “He was the only man in history who was supremely successful on both the religious and secular levels… It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history.”
Muhammadp was indeed one of the most important men in human history; his impact on the world continues to be felt strongly today. Reflecting on his remarkable life and amazing accomplishments leads to an inevitable question: Was Muhammadp simply an extraordinary person or did his greatness result from his being a genuine prophet of God?
Without a doubt, the answer to this question carries great implications. We encourage you to delve deeper into the study of Muhammadp’s life and explore this potentially life-changing question yourself.
[newtitle type=”text” value=”A Tribute from a non-Muslim” size=”h3″ color=”#666666″ icon=”” align=”center” bg_color=”#ffffff” line_color=”#e8e8e8″]
Muhammad (PBUH) The Prophet By: K. S. Ramakrishna Rao
The personality of Mohammad! It is most difficult to get into the truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Mohammad the Prophet, there is Mohammad the General; Mohammad the King; Mohammad the Warrior; Mohammad the Businessman; Mohammad the Preacher; Mohammad the Philosopher; Mohammad the Statesman; Mohammad the Orator; Mohammad the reformer; Mohammad the Refuge of orphans; Mohammad the Protector of slaves; Mohammad the Emancipator of women; Mohammad the Law-giver; Mohammad the Judge; Mohammad the Saint.
And in all these magnificent roles, in all these departments of human activities, he is like, a hero..
Orphanhood is extreme of helplessness and his life upon this earth began with it; Kingship is the height of the material power and it ended with it. From an orphan boy to a persecuted refugee and then to an overlord, spiritual as well as temporal, of a whole nation and Arbiter of its destinies, with all its trials and temptations, with all its vicissitudes and changes, its lights and shades, its up and downs, its terror and splendor, he has stood the fire of the world and came out unscathed to serve as a model in every face of life. His achievements are not limited to one aspect of life, but cover the whole field of human conditions.
If for instance, greatness consist in the purification of a nation, steeped in barbarism and immersed in absolute moral darkness, that dynamic personality who has transformed, refined and uplifted an entire nation, sunk low as the Arabs were, and made them the torch-bearer of civilization and learning, has every claim to greatness. If greatness lies in unifying the discordant elements of society by ties of brotherhood and charity, the prophet of the desert has got every title to this distinction. If greatness consists in reforming those warped in degrading and blind superstition and pernicious practices of every kind, the prophet of Islam has wiped out superstitions and irrational fear from the hearts of millions. If it lies in displaying high morals, Mohammad has been admitted by friend and foe as Al Amin, or the faithful. If a conqueror is a great man, here is a person who rose from helpless orphan and an humble creature to be the ruler of Arabia, the equal to Chosroes and Caesars, one who founded great empire that has survived all these 14 centuries. If the devotion that a leader commands is the criterion of greatness, the prophet’s name even today exerts a magic charm over millions of souls, spread all over the world.
He had not studied philosophy in the school of Athens of Rome, Persia, India, or China. Yet, He could proclaim the highest truths of eternal value to mankind. Illiterate himself, he could yet speak with an eloquence and fervor which moved men to tears, to tears of ecstasy. Born an orphan blessed with no worldly goods, he was loved by all. He had studied at no military academy; yet he could organize his forces against tremendous odds and gained victories through the moral forces which he marshaled. Gifted men with genius for preaching are rare. Descartes included the perfect preacher among the rarest kind in the world. Hitler in his Mein Kamp has expressed a similar view. He says “A great theorist is seldom a great leader. An Agitator is more likely to posses these qualities. He will always be a great leader. For leadership means ability to move masses of men. The talents to produce ideas has nothing in common with capacity for leadership.” “But”, he says, “The Union of theorists, organizer and leader in one man, is the rarest phenomenon on this earth; Therein consists greatness.”
In the person of the Prophet of Islam the world has seen this rarest phenomenon walking on the earth, walking in flesh and blood.
And more wonderful still is what the reverend Bosworth Smith remarks, “Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope’s claims, and Caesar without the legions of Caesar, without an standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by a right divine It was Mohammad, for he had all the power without instruments and without its support. He cared not for dressing of power. The simplicity of his private life was in keeping with his public life.”
After the fall of Mecca, more than one million square miles of land lay at his feet, Lord of Arabia, he mended his own shoes and coarse woolen garments, milked the goats, swept the hearth, kindled the fire and attended the other menial offices of the family. The entire town of Medina where he lived grew wealthy in the later days of his life. Everywhere there was gold and silver in plenty and yet in those days of prosperity many weeks would elapse without a fire being kindled in the hearth of the king of Arabia, His food being dates and water. His family would go hungry many nights successively because they could not get anything to eat in the evening. He slept on no soften bed but on a palm mat, after a long busy day to spend most of his night in prayer, often bursting with tears before his creator to grant him strength to discharge his duties. As the reports go, his voice would get choked with weeping and it would appear as if a cooking pot was on fire and boiling had commenced. On the very day of his death his only assets were few coins a part of which went to satisfy a debt and rest was given to a needy person who came to his house for charity. The clothes in which he breathed his last had many patches. The house from where light had spread to the world was in darkness because there was no oil in the lamp.
Circumstances changed, but the prophet of God did not. In victory or in defeat, in power or in adversity, in affluence or in indigence, he is the same man, disclosed the same character. Like all the ways and laws of God, Prophets of God are unchangeable.
An honest man, as the saying goes, is the noblest work of God, Mohammad was more than honest. He was human to the marrow of his bones. Human sympathy, human love was the music of his soul. To serve man, to elevate man, to purify man, to educate man, in a word to humanize man-this was the object of his mission, the be-all and end all of his life. In thought, in word, in action he had the good of humanity as his sole inspiration, his sole guiding principle.
He was most unostentatious and selfless to the core. What were the titles he assumed? Only true servant of God and His Messenger. Servant first, and then a messenger. A Messenger and prophet like many other prophets in every part of the world, some known to you, many not known you. If one does not believe in any of these truths one ceases to be a Muslim. It is an article of faith.
“Looking at the circumstances of the time and unbounded reverence of his followers” says a western writer “the most miraculous thing about Mohammad is, that he never claimed the power of working miracles.” Miracles were performed but not to propagate his faith and were attributed entirely to God and his inscrutable ways. He would plainly say that he was a man like others. He had no treasures of earth or heaven. Nor did he claim to know the secrets of that lie in womb of future. All this was in an age when miracles were supposed to be ordinary occurrences, at the back and call of the commonest saint, when the whole atmosphere was surcharged with supernaturalism in Arabia and outside Arabia.
He turned the attention of his followers towards the study of nature and its laws, to understand them and appreciate the Glory of God. The Quran says,
“God did not create the heavens and the earth and all that is between them in play. He did not create them all but with the truth. But most men do not know.”
The world is not illusion, nor without purpose. It has been created with the truth. The number of verses inviting close observation of nature are several times more than those that relate to prayer, fasting, pilgrimage etc. all put together. The Muslim under its influence began to observe nature closely and this give birth to the scientific spirit of the observation and experiment which was unknown to the Greeks. While the Muslim Botanist Ibn Baitar wrote on Botany after collecting plants from all parts of the world, described by Myer in his Gesch. der Botanikaa-s, a monument of industry, while Al Byruni traveled for forty years to collect mineralogical specimens, and Muslim Astronomers made some observations extending even over twelve years. Aristotle wrote on Physics without performing a single experiment, wrote on natural history, carelessly stating without taking the trouble to ascertain the most verifiable fact that men have more teeth than animal. Galen, the greatest authority on classical anatomy informed that the lower jaw consists of two bones, a statement which is accepted unchallenged for centuries till Abdul Lateef takes the trouble to examine a human skeleton. After enumerating several such instances, Robert Briffault concludes in his well known book The making of humanity, “The debt of our science to the Arabs does not consist in starting discovers or revolutionary theories. Science owes a great more to Arabs culture; it owes is existence.” The same writer says “The Greeks systematized, generalized and theorized but patient ways of investigation, the accumulation of positive knowledge, the minute methods of science, detailed and prolonged observation, experimental inquiry, were altogether alien to Greek temperament. What we call science arose in Europe as result of new methods of investigation, of the method of experiment, observation, measurement, of the development of Mathematics in form unknown to the Greeks. That spirit and these methods, concludes the same author, were introduced into the European world by Arabs.”
It is the same practical character of the teaching of Prophet Mohammad that gave birth to the scientific spirit, that has also sanctified the daily labors and the so called mundane affairs. The Quran says that God has created man to worship him but the word worship has a connotation of its own. Gods worship is not confined to prayer alone, but every act that is done with the purpose of winning approval of God and is for the benefit of the humanity comes under its purview. Islam sanctifies life and all its pursuits provided they are performed with honesty, justice and pure intents. It obliterates the age-long distinction between the sacred and profane. The Quran says if you eat clean things and thank God for it, it is an act of worship. It is saying of the prophet of Islam that Morsel of food that one places in the mouth of his wife is an act of virtue to be rewarded by God. Another tradition of the Prophet says “He who is satisfying the desire of his heart will be rewarded by God provided the methods adopted are permissible.” A person was listening to him exclaimed ‘O Prophet of God, he is answering the calls of passions, is only satisfying the craving of his heart. Forthwith came the reply, “Had he adopted an awful method for the satisfaction of his urge, he would have been punished; then why should he not be rewarded for following the right course.”
This new conception of religion that it should also devote itself to the betterment of this life rather than concern itself exclusively with super mundane affairs, has led to a new orientation of moral values. Its abiding influence on the common relations of mankind in the affairs of every day life, its deep power over the masses, its regulation of their conception of rights and duty, its suitability and adaptability to the ignorant savage and the wise philosopher are characteristic features of the teaching of the Prophet of Islam.
But it should be most carefully born in mind this stress on good actions is not the sacrifice correctness of faith. While there are various school of thought, one praising faith at the expense of deeds, another exhausting various acts to the detriment of correct belief, Islam is based on correct faith and righteous actions. Means are important as the end and ends are as important as the means. It is an organic Unity. Together they live and thrive. Separate them and both decay and die. In Islam faith can not be divorced from the action. Right knowledge should be transferred into right action to produce the right results. How often the words came in Quran — Those who believe and do good thing, they alone shall enter paradise. Again and again, not less than fifty times these words are repeated as if too much stress can not be laid on them. Contemplation is encouraged but mere contemplation is not the goal. Those who believe and do nothing can not exist in Islam. These who believe and do wrong are inconceivable. Divine law is the law of effort and not of ideals. It chalks out for the men the path of eternal progress from knowledge to action and from action to satisfaction.
But what is the correct faith from which right action spontaneously proceeds resulting in complete satisfaction. Here the central doctrine of Islam is the Unity of God. There is no God but God is the pivot from which hangs the whole teaching and practice of Islam. He is unique not only as regards his divine being but also as regards his divine attributes.
As regards the attributes of God, Islam adopts here as in other things too, the law of golden mean. It avoids on the one hand, the view of God which divests the divine being of every attribute and rejects, on the other, the view which likens him to things material. The Quran says, On the one hand, there is nothing which is like him, on the other , it affirms that he is Seeing, Hearing, Knowing. He is the King who is without a stain of fault or deficiency, the mighty ship of His power floats upon the ocean of justice and equity. He is the Beneficent, the Merciful. He is the Guardian over all. Islam does not stop with this positive statement. It adds further which is its most special characteristic, the negative aspects of problem. There is also no one else who is guardian over everything. He is the meander of every breakage, and no one else is the meander of any breakage. He is the restorer of every loss and no one else is the restorer of any loss what-so-over. There is no God but one God, above any need, the maker of bodies, creator of souls, the Lord of the day of judgment, and in short, in the words of Quran, to him belong all excellent qualities.
Regarding the position of man in relation to the Universe, the Quran says:
“God has made subservient to you whatever is on the earth or in universe. You are destined to rule over the Universe.”
But in relation to God, the Quran says:
“O man God has bestowed on you excellent faculties and has created life and death to put you to test in order to see whose actions are good and who has deviated from the right path.”
In spite of free will which he enjoys, to some extent, every man is born under certain circumstances and continues to live under certain circumstances beyond his control. With regard to this God says, according to Islam, it is my will to create any man under condition that seem best to me. cosmic plans finite mortals can not fully comprehend. But I will certainly test you in prosperity as well in adversity, in health as well as in sickness, in heights as well as in depths. My ways of testing differ from man to man, from hour to hour. In adversity do not despair and do resort to unlawful means. It is but a passing phase. In prosperity do not forget God. God-gifts are given only as trusts. You are always on trial, every moment on test. In this sphere of life there is not to reason why, there is but to do and die. If you live in accordance with God; and if you die, die in the path of God. You may call it fatalism. but this type of fatalism is a condition of vigorous increasing effort, keeping you ever on the alert. Do not consider this temporal life on earth as the end of human existence. There is a life after death and it is eternal. Life after death is only a connection link, a door that opens up hidden reality of life. Every action in life however insignificant, produces a lasting effect. It is correctly recorded somehow. Some of the ways of God are known to you, but many of his ways are hidden from you. What is hidden in you and from you in this world will be unrolled and laid open before you in the next. the virtuous will enjoy the blessing of God which the eye has not seen, nor has the ear heard, nor has it entered into the hearts of men to conceive of they will march onward reaching higher and higher stages of evolution. Those who have wasted opportunity in this life shall under the inevitable law, which makes every man taste of what he has done, be subjugated to a course of treatment of the spiritual diseases which they have brought about with their own hands. Beware, it is terrible ordeal. Bodily pain is torture, you can bear somehow. Spiritual pain is hell, you will find it almost unbearable. Fight in this life itself the tendencies of the spirit prone to evil, tempting to lead you into iniquities ways. Reach the next stage when the self-accusing sprit in your conscience is awakened and the soul is anxious to attain moral excellence and revolt against disobedience. This will lead you to the final stage of the soul at rest, contented with God, finding its happiness and delight in him alone. The soul no more stumbles. The stage of struggle passes away. Truth is victorious and falsehood lays down its arms. All complexes will then be resolved. Your house will not be divided against itself. Your personality will get integrated round the central core of submission to the will of God and complete surrender to his divine purpose. All hidden energies will then be released. The soul then will have peace. God will then address you:
“O thou soul that art at rest, and restest fully contented with thy Lord return to thy Lord. He pleased with thee and thou pleased with him; So enter among my servants and enter into my paradise.”
This is the final goal for man; to become, on the, one hand, the master of the universe and on the other, to see that his soul finds rest in his Lord, that not only his Lord will be pleased with him but that he is also pleased with his Lord. Contentment, complete contentment, satisfaction, complete satisfaction, peace, complete peace. The love of God is his food at this stage and he drinks deep at the fountain of life. Sorrow and defeat do not overwhelm him and success does not find him in vain and exulting.
The western nations are only trying to become the master of the Universe. But their souls have not found peace and rest.
Thomas Carlyle, struck by this philosophy of life writes “and then also Islam-that we must submit to God; that our whole strength lies in resigned submission to Him, whatsoever he does to us, the thing he sends to us, even if death and worse than death, shall be good, shall be best; we resign ourselves to God.” The same author continues “If this be Islam, says Goethe, do we not all live in Islam?” Carlyle himself answers this question of Goethe and says “Yes, all of us that have any moral life, we all live so. This is yet the highest wisdom that heaven has revealed to our earth.”
Re-printed from “Islam and Modern age”, Hydrabad, March 1978.
Prof. K. S. Ramakrishna Rao, is the Head of the Department of Philosophy, Government College for Women University of Mysore, India
[newtitle type=”text” value=”A Tribute by Chinese King” size=”h3″ color=”#666666″ icon=”” align=”center” bg_color=”#ffffff” line_color=”#e8e8e8″]
Hong-Wu (also known by his given name Zhū Yuánzhāng) was the Emperor of China between 1368 – 1398 CE. He was the first Emperor of the Ming Dynasty, leading an Army that conquered the country and defeated away the Mongol-led Yuan Dynasty.
Despite being a non-Muslim, Hong-Wu ordered the construction of several mosques in Nanjing, Yunnan, Guangdong and Fujian. He rebuilt the Jinjue Mosque in Nanjing and large numbers of Hui (Muslim Chinese) people moved to the city during his rule.
He had around 10 Muslim generals in his army, including Chang Yuchun, Lan Yu, Ding Dexing, Mu Ying, Feng Sheng and Hu Dahai. In addition, Hong-Wu’s spouse, Empress Ma, descended from a Muslim family while he was originally a member of a Muslim rebel group led by Guo Zhixin.
Emperor Hong-Wu wrote a 100 word eulogy praising Islam, Allah and the Prophet Muhammad which he had placed in the mosques which he ordered to be built.
The eulogy is in the form of a poem, each verse containing 4 words (characters) and 4 syllables. In the translation below I have strayed away from trying to keep the 4 word per verse translation in favour of a more literal translation which conveys the full meaning in flowing English.
The One-Hundred Word Eulogy:
Since the creation of the Universe,
God had decreed to appoint,
This great faith-preaching man,
From the West he was born,
He received the Holy Scripture,
A Book of thirty parts,
To guide all creation,
Master of all Rulers,
Leader of Holy Ones,
With Support from Above,
To Protect His Nation,
With five daily prayers,
Silently hoping for peace,
His heart towards Allah,
Empowering the poor,
Saving them from calamity,
Seeing through the darkness,
Pulling souls and spirits,
Away from all wrongdoings,
A Mercy to the Worlds,
Traversing the ancient majestic path,
Vanquishing away all evil,
His Religion Pure and True,
The Noble & Great one.
Written by Sh. Musa Cerantonio